The Bible: morphing into verse

The books of the Bible were written like most literature: in sentences and paragraphs.

However, chapter divisions were added to texts in the 12th century, presumably to make things easier for scholars. The average person wasn’t reading the Bible at that time.

Verse divisions came in the 1500s.

Those divisions are helpful when trying to direct someone to a specific phrase in a text. It’s complicated to tell someone, “See the third sentence in the fourth paragraph on the page? Yeah, the one that starts with ‘And.’”

But those divisions have hurt us in reading the Bible as literature. We focus on a verse and miss the story.

Sometimes the verse starts in mid-sentence and ends before the sentence does. And we read that one verse and think we’ll gain great meaning.

Try reading a biblical narrative as the author wrote it. All the paragraphs and all the sentences. Just like you read a magazine article or a novel.

Sometimes reading a single verse gives us incorrect meaning. Sometimes it limits the meaning or directs it down one path when the author had a wider and richer meaning in mind.

Look for sentences and paragraphs. Ignore the chapter/verse markings when reading.

You may be surprised at what you read.

Joy in the mud

I didn’t expect to get such a spirited free spirit as my youngest daughter grew. But she was the one who always saw things her way.

For example, the dance in the mud puddle.

We didn’t get rain much on our hobby farm but this soaker had left several large puddles in the driveway.

So, of course, she needed to go outside and explore. Puddles, drizzle, thick cloudy skies… these things have to be experienced when you’re 4.

“Don’t get your clothes muddy,” I said as I zipped up her jacket and tightened her boots.

She scampered outside and I went back to folding laundry. I wished I was exploring with her.

But I knew she was having fun.

I didn’t know how much fun until I looked out the window. There was my lanky little girl, her arms raised high and her fingers pointing delicately toward the clouds, as she pirouetted in the muddy water of our driveway to an orchestra that only she could hear.

Stark naked.

I rushed outside with a big towel and she broke off from her ballet.

Her clothes were neatly folded at the edge of the puddle.

“You told me not to get muddy,” she said. “So I took them off.”

The answer a free spirit would give. I admired her imagination and quick-thinking obedience.  Her innocent joy in the rain captured my heart. Her upturned face touched me. I was moved by her exuberance.

But… naked is naked. She still had to come inside.

The Bible: the story

I once sat through a 16-hour class in two days and figured it would take plenty of caffeine to keep me awake. I was wrong.

The professor sat on top of his desk and seemed to rabbit-trail into a story at every opportunity. He gave us conflict and resolution, drama and mystery.

At the end of the class, I realized that he had landed all his key points through the story telling. He didn’t need lectures because he had tales to tell.

The Bible uses similar strategy. Stories beckon to our emotions, offering visits to different settings with people we don’t know.

We follow the thread of conflict and drama, eager to see what happens next. Our emotions are captured by the stories.

Whether it’s in a classroom or sitting at a coffee shop, stories always trump lecture.

From the beginning of Genesis, where we are given a dramatic unfolding of the creation of the world, to Revelation where we trek through mysterious accounts to read the final plan for the world, we find the Bible packed with stories about people and events, disappointments and victories, love and conflict.

In Genesis alone, we meet numerous people and their life stories. Noah is well-known today for his faithfulness in building an ark before there was a sign of a flood. We ask questions. How could he devote his life to this carpentry? What did the neighbors say to him? What did he say to them?

Abraham’s story fills much of Genesis and we follow his travels from his homeland to an unknown land. He tussles with his nephew, Lot, and with his wife, Sarah. Promises are made to him that he doesn’t see results for many years.

How did he feel when Sarah asked him to produce an heir through a servant? And, later, did he mourn when Sarah forced him to send mother and son – his son – into the wilderness?

What did the celebration look like when Sarah did bear a son, Isaac? Do we like Sarah? How does she train up her son?

We identify with the people and the stories. We grow in our empathy.

Like my professor who used stories to make his points, the Bible plants meaning through stories.

Defending ducks

These six ducks were to be the start of our duck herd and we were thrilled when three mamas crafted downy nests in the lean-to of our old barn.

We counted down the days until the fuzzy ducklings would emerge from those eggs.

Five days before hatching, we found all three nests empty with just a few egg shells scattered around the edges to reassure us we hadn’t dreamt the whole thing.

After the second time we lost eggs, we decided to set a humane trap.

It took five days or re-setting the trap every night before we caught our varmint because we were rookies at the trapping game.

But early on a Saturday morning, we crept into the lean-to to see the trap had done its work.

We were sure we’d find a raccoon but not so. Instead, a skunk was pacing inside the wire.

My husband was unimpressed. He’d planned to spend the day working on the lean-to. It needed some propping up or the duck nests would be pancakes soon.

The last thing he wanted was a skunk to discharge its displeasure in his work area.

We were not only rookies at the trapping game, but also at the catching game. We didn’t know what to do with a skunk.

Fortunately, a savvy neighbor gave us a hint. The skunk, she claimed, wouldn’t spray if it couldn’t see so cover the trap with a blanket and carry the cage away.

My husband is not ordinarily a delicate man but his care in laying that blanket over the wire rivaled a mother with a newborn. Once he had the cage covered, he summoned our older son.

Armed with a .22 rifle, my husband carried the blanketed cage a quarter mile away into our grassy pasture with our son, who was 8 at the time, trailing badly. Like you’d do if you were following a skunk.

He had no problems with idea of shooting a skunk that had been eating duck eggs. But he did have a problem with what came next.

My husband set the trap on the ground and turned to our son. “You pull the blanket off slowly and then I’ll just shoot the skunk while it’s in the cage.”

Our son walked toward that trap like his shoes were in cold honey. He stopped, leaned forward and grabbed a corner of the blanket with the tip of his fingers. His pull lasted as long as the last 15 minutes of school on a Friday. Then the cage was clear. He took off like he could outrun skunk stink.

Dad took care of the rest.

A month later, three nests full of ducklings hatched. We burned the blanket and left the trap in the pasture to air out.

But the best part was that our son really did outrun the skunk stink.

The Bible: Job’s story

Many allusions come from Job’s story and yet we all wonder just what the meaning of the story is.

We’re told, for example, to have the patience of Job but was he so patient? He didn’t deny God but he did some griping.

What was the purpose of those friends and their advice? Why didn’t Job listen to them? Should he have listened? Did his wife have it right when she told him to curse God and die?

How could he, in the midst of his dilemma, craft a phrase that is now a part of well-known Easter hymn: “I know that my redeemer lives”?

And what do we make of the closing chapters of Job? Was God rebuking or instructing Job? Did Job do well – or forget his place?

I might write more on Job another day but I found an intriguing article this week that I want to share instead.

Scot McKnight offers some thoughts: And then God instructs (or rebukes?)…Job and us.